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Gift of Gurumantra given to all Shraddhavans by Sadguru Aniruddha Bapu


During the dicourse On Thursday, 1st April 2010 at Harigurugram, P. P. Aniruddha Bapu released the GURUMANTRA for all His Shraddhavans which is called SHRI GURUKSETRAM MANTRA. This blogpost covers few of the points that P. P. Bapu described on 8th of April 2010 at Harigurugram while explaining the importance of GURUKSETRAM MANTRA.

While describing this Mantra, Bapu said that this Mantra acts on all the three forms of body (त्रिविध देह) i.e. Sthool, Sukshma & Taral (स्थूल, सूक्ष्म व तरल). It also acts on Cough (कफ), Gall (पित्त) and gas (वात). It also acts on our mind (मन), soul (प्राण), intelligence (बुद्धी). It performs its functions when we are awake, asleep or even when in dreams. The Mantra of Adimata Chandika i.e ll ॐ ऎं ह्रीम क्लींम चमुण्डायै विच्चे ll acts as the torchbearer (ध्वजा) of this Gurukshetram Mantra.

Bapu further said that this Mantra is to clear your future path. The Mantra not only acts on your present and future but also on past. Citing an example over here Bapu said; that consider you have newly married and have described yourself as a brave person to your newly wed bride. At the same time one of your neighbour comes and tells the bride that I know your husband from his childhood and he was of very timid nature in his childhood days. (Now this action from your past is affecting your present. The chances of occurence of these incidents would reduce by 50% in life of reciter of the Mantra).

As mentioned in the first paragraph of the Gurukshetram Mantra, it performs the function of ending Obstructions (बाधा), sins (पाप) and wraths (कोप) in life of its reciter and believer.

Bapu said that this mantra will always by default doing 50% of its functions described above. Its further action depends on the belief, love and bhakti of the doer. Bapu also said that once one accepts this Mantra as his Gurumantra, he becomes 50% best over others.


Bapu further while explaning the meanind of word 'विच्चे' that said that appears in the Mantra means any action one performs in the worship or Lord i.e. meditation (dhyan, ध्यान), accosting and adoration (namaskar, नमस्कार), reverence (poojan, पूजा), consecration (abhishek, अभिषेक), hoisting of palkhee, loving Him, performing holy fire ritual (यज्ञ), etc. 'विच्चे' means bringing of many things together and then extraction of best from all of it. This is also the exact meaning of Suchit. 'विच्चे' also stands for the phonetic sound emanated when devotee kisses feet of Lord.

P. P. Bapu while describing Lord Mahavishnu i.e. Trivikram said that he only requires 3 steps for any task to be accomplished. HE requires only 3 words from His devotees for Him to complete these 3 steps and those are "तु माझाच आहेस". Once one complies with these three words he becomes The Best. If HE says that "तु माझा नाहीस" then the real problems starts for that person i.e. to examplify, the person becomes Dhrutarashtra. Bapu further also explained as to who can be called as Trivikram. One who can knows, does and teaches any particular subject e.g. music, arts, etc in totality then He is called as Trivikram.

While describing the second paragraph of this Mantra, Bapu explained that Lord Ram is our Atmaram (our soul) and His soul is Lord Dattatrey. Lord Hanumant is Lord Ram's life (Pran, प्राण) and in turn Lord Hanumant is our Mahapran. The last line of of this paragraph i.e. ll ॐ रामतनु-श्रीअनिरुध्दाय नमः ll describes P. P. Bapu. It describes Bapu as a living Ramnaam (रामनाम)) i.e. name of Lord Ram. It describes Bapu as the One Who has body made only of Ramnaam, i.e. all three forms of His body is made of Ramnaam. Bapu promised that He is always with those who attempt things is the best possible way, irrespective of success i.e. He is with those who performs Purushartha - पुरुषार्थ. He will not support one who stop all the efforts and relies on destiny to change things. But in case a reciter of this Gurukshtram Mantra is doing this wrong act Bapu in all possible ways would ignite this person, make him lift the bow and hold it jointly with him, attach arrow to it and pull the string of the bow jointly with him. But the final act of releasing the arrow will have be done by the Shraddhavan i.e. efforts will have to be done by the Shraddhavans.

The last paragraph i.e. ll श्रीगुरुक्षेत्र-उन्मीलन मन्त्र ll means blossoming.

IF ONE WANTS TO ACCEPT THIS MANTRA ONE ONLY HAS TO SAY IN FRONT OF P. P. BAPU OR HIS PICTURE THAT "BAPU I HAVE TAKEN THIS AS MY GURU-MANTRA (बापू मी हा मन्त्र गुरुमन्त्र म्हणून घेतला)". Once one says this from that point onwards this Mantra while start performing like his Gurumantra.
(Bapu has released this Gurukshetram for generations that would be born on this earth for thousands of years to come. We can give information about this Mantra to our loved ones and ask them to follow this as Guru-mantra).

About Mihir Nagarkar

Mihir Nagarkar
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4 comments:

  1. hey could u just mail me these mantras.. i tried to save this image but its burr.. difficult read the mantras... my id is aashu.thakur@gmail.com

    ReplyDelete
  2. Really Nice Post.. Keep it up.

    Hari om

    ReplyDelete
  3. Hi,
    Thanx for such a nice post.
    As the above Gurumantra is blurr, can someone please send th Gurumantra by email urgently, please.
    Shalucheema@hotmail.com
    Regards

    ReplyDelete